8TH SUNDAY OF MATTHEW, Matthew 14: 14-22
And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.”
But Jesus said to them, “They do not need to go away. You give them something to eat.”
And they said to Him, “We have here only five loaves and two fish.”
He said, “Bring them here to Me.” Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. So they all ate and were filled, and they took up twelve baskets full of the fragments that remained. Now those who had eaten were about five thousand men, besides women and children.
The Work of the Church
Who is in this crowd upon whom Jesus has compassion/mercy? Some who are sick, lost souls, some seeking God, the walking wounded, those who have lost their faith, the downcast and the outcasts. But also, there were curiosity seekers, non-believers, some who are hostile to Christ – His enemies. Throughout the Gospel His enemies follow Him everywhere, listening to His words, gathering evidence against Him – but they are in the mix and often very near Christ for they engage Him in conversation.
Christ ministers to all of them. His grace, love, mercy, compassion is not limited to His disciples, but extends to all whom He sees. Jesus teaches us by His own example to love and commands us to love one another in the same that that He loves us. He is moved by compassion when He looks on us. We have to be aware of how Christ loves us and to see the world through the eyes of Christ.
How are we to judge others? With compassion. Any who come to Christ, who seek Christ for any reason are to be welcomed by us and blessed by us. This is how the Lord Jesus loves us. He expects us to love as He loves us. Is it hard? Yes. Is it impossible? Hardly.
Jesus does not simply make their hunger go away by divine magic. Rather, Christ feeds them. He blesses the only food they had, and feeds 5000 men besides women and children from this food. The food doesn’t miraculously appear on each plate, but rather the disciples distribute it. The disciples have to work to make sure the people are fed. Christ receives from His disciples the food which some people had worked to make possible – bread and fish. He takes this human made food and blesses it. There is synergy between the disciples and Christ, working together for the good of all the people. This is the Church.
Christ entrusts some problems to us His disciples and asks us to deal with the problems. He doesn’t miraculously make the problems go away. He says to us: I am not taking hunger away, but I empower you to do the work necessary for these people to feel cared for and to be fed. The disciples themselves had to provide the food and distribute it.
We obey Christ not by having problems go away but by dealing with them. The Gospel lesson began with Jesus seeing the crowd and feeling compassion for them. The Gospel lesson ends with Jesus feeding them. It is the work of the Church.
~ Fr Ted Bobosh
The Miracle of Miracles
My dear brothers and sisters in Christ: There is actually a great miracle we have all experienced! A miracle far superior to the multiplication of the five loaves and the two fish. The miracle of miracles, of which the miracle of the five loaves was only a prefigurement and a symbol. The miracle of the multiplication of the five loaves is only an image of the far greater miracle – the feeding of countless millions of people from that One Loaf of Life. I’m referring to none other than the heavenly Bread that comes down from Heaven. The Bread that transforms us and renders us divine! The holy Eucharist.
As we ready ourselves to approach the Bread of Life, let us hear one more time the words of the prayer recited by the priest immediately before reciting the Lord’s prayer, in which we ask for “our daily bread”, which is the bread of sustenance, the substantial and necessary bread, the true bread of maintenance and sustainment, the bread that sustains the true life. Let us ponder upon the benefits received from the communion of this Bread and Wine. Can you find anything in life, not greater and more marvelous than it, but that even approaches the spiritual benefit and the blessings received from it?
~ Fr Emmanuel Hatzidakis
St Vasilios Greek Orthodox Church 