Category Archives: Holy Week & Holy Pascha

On the great desire of God

~ Words of the Church Fathers ~

~ On the great desire of God

‘God will have all men to be saved’ (I Tim; 2:4).

God desires that all men be saved; for this the Lord Jesus descended into hell, to save those also who had lived on earth before His coming. For, if He had not descended into hell, an enormous number of righteous souls would have perished for ever. And further: if He had not descended into hell, it, the greatest abode of evil against God and the human race, would have remained undestroyed. These two reasons, therefore, woke Christ the life-Giver and sent Him down in spirit into hell: firstly, to destroy the nest of the powers of hell; and secondly, to lead forth from hell to Paradise the souls of our forefathers and the prophets and righteous men and women, who had fulfilled the ancient Law of God and had thus been pleasing to Him. Before Satan had done exulting in Christ’s humiliation and death on the Cross, Christ appeared, living and almighty, in the midst of hell, the chief abode of Satan. What unexpected and devastating tidings for Satan! For three years he had plaited a noose for Christ on earth, and in three days Christ destroyed his kingdom and led out the most precious booty in the form of a swarm of righteous souls.

Thou desirest that all men be saved, O Lord. We pray Thee: save us also, for there is neither salvation nor a Saviour apart from Thee. In Thee only do we hope, and Thee alone do we worship, Thee and the Father and the Holy Spirit, now and forever. Amen.

~ On Thomas’s proof by experience

My Lord and my God!’ (John 20:28).
When the Apostle Thomas touched the wounds of the Lord Jesus, he cried: ‘My Lord and my God!’

When Mary Magdalene heard the voice of the Risen One in the garden, she exclaimed in her soul: ‘My Lord and my God!’
When Saul saw the light and heard the words of the Risen One, he acknowledged: ‘My Lord and my God!’
When the pagans beheld how innumerable martyrs endured their sufferings with joy, and asked them who was this Christ, they each answered: ‘My Lord and my God’.

When mockers ridiculed the army of ascetic monks, and asked them who it was for whom they laid on themselves such strict asceticism, they all had only one reply: ‘My Lord and my God’.

When mockers ridiculed maidens who had vowed virginity and asked them who it was for whom they scorned marriage, they all had only one reply: ‘My Lord and my God’.

When lovers of money asked rich men, in disbelief, for whose sake they had given away their riches and become poor, they answered one and the same thing: ‘My Lord and my God’.

Some saw Him, and said: ‘My Lord and my God!’ Some only heard Him, and said: ‘My Lord and my God!’ Some touched Him, and said: ‘My Lord and my God!’ Some perceived Him in the tissue of events and the destinies of peoples, and said: ‘My Lord and my God!’ Some came to know Him by some sign, either to themselves or to others, and cried out: ‘My Lord and my God!’ And some only came to hear of Him from others, and believed, and cried: ‘My Lord and my God!’ Indeed, these last are the most blessed.

Let us also cry with all our hearts, however we have come to the discovery and knowledge of Him: ‘My Lord and my God!’

To Thee be glory and praise for ever. Amen.

~ The Prologue from Ochrid, St Nikolai Velimirović

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Have You Seen The Lord? Does It Make You Glad To See Him?

SUNDAY OF THOMAS, John 20: 19-31

On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.
John 20:19-20, Thomas Sunday Continue reading

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THE RESURRECTION – EXCLUSIVE TO CHRISTIANITY

“I will not forget you! See, I have engraved you on the palms of my hands…”
Isaiah 49:15-16
“It is not possible to represent and to think of the cross without love. Where the cross is, there is love. In church you see crosses everywhere and on everything, in order that everything should remind you that you are in the temple of the God of love, the temple of love crucified for us.”
St. John of Kronstadt


Never and nowhere, in any false religion or human philosophy, has anyone ever given any thought – whether seriously or in jest – that it could ever be possible to vanquish the most undesirable intruder in man’s life and our worst enemy – death – which is undoubtedly the supreme form of anguish in the present lifetime.

Christ’s Resurrection, which had abolished Death, has the common resurrection of all the dead as its immediate outcome. This is a truth that is genuinely Christian. It was not coined by the Disciples of Christ – those simple fishermen who obviously were not predisposed for philosophies and theories. Victory over death is not a human invention; it is the work and the revelation of the Holy, Glorious, Triune God for the sake of fallen mankind.

Never has anyone in antiquity – from the wisest, the most intellectual, scientific, fanciful, romantic, to the most naive, lying, story-telling individual – ever considered that it would be possible to defeat death. It has never been mentioned – not even in fairy tales. It didn’t even exist as nostalgia, and not because people would not have desired it – quite the opposite. Quite simply, they regarded it as something so elusive, that they never dared to desire it or to even think of it. And we all know how in life we usually desire those things that we have some – even if only the slightest – possibility of attaining, or have seen others attain them…

Christianity is not a mere teaching; it primarily involves tangible and secured facts, from within which automatically springs forth the truth, without words – at least of its core teaching regarding God, mankind, the world, etc.. In the present instance, the Resurrection of Christ will have as its consequence the resurrection of the dead. Since Christ had foretold that He would rise from the dead and did in fact rise, and He had also said that we too would be resurrected, then, given that the former was realized, it is certain that the latter will also take place, since both are humanly impossible.

The Resurrection of Christ is doubly secured: both by prophecy and by history, therefore it is the most certain of facts in mankind’s history. That is why, over and over again, many times, Christ is Risen! He is truly Risen!

~ Archimandrite Arsenios Katerelos

 

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Service and Divine Liturgy of the Resurrection

Holy Pascha 2020

At midnight, in the darkened church, the faithful receive Holy Light (ΑΓΙΟ ΦΩΣ) from the priest. The congregation hears the good news of Christ’s triumph; His victory over death, from the Gospel. The joyous hymn of Christ’s Resurrection is triumphantly chanted –“Christ is Arisen!’ (ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ!) The Divine Liturgy of the Resurrection follows.

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Holy Saturday, Divine Liturgy and Service of the Pre-Announcement of the Resurrection

18/04/2020

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Holy Friday, The Service of Lamentations

17/04/2020

The Service of Lamentations (ΕΥΚΩΜΙΑ). The mourning of Christ’s undeserved death to save us from our sins, followed by the procession of the Epitaphion (within the Church) symbolizing our Lord’s Burial.

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Holy Friday, The Apokathelosis Service

17/04/2020

Great Vespers and the Taking down of the Body of Christ from the Cross (ΑΠΟΚΑΘΗΛΩΣΙΣ). The priest takes down Christ’s Body from the Cross, wraps it in a white cloth (shroud) and then places it in the Altar, as a symbol of His Burial by Joseph of Arimathea.

Part 1

Part 2

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Holy Friday, The Service of the Great Hours

17/04/2020

Christ’s Crucifixion, Death and Burial

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Holy Thursday, The Service of the Passion of our Lord

16/04/2020

The Twelve Readings from the Gospels during which the Crucifix is carried to the front of the altar by the priest. These selected narratives from the four Gospels, relate to the events of Christ’s Holy Passion ( ΠΑΘΟΣ) and His last instructions to the twelve disciples.

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Holy Thursday, Divine Liturgy for The Mystic Supper

16/04/2020

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