Category Archives: Pentecost

THE FEAST OF PENTECOST

John 7:37-52, 8:12 ~ Save and sanctify all who know You as God

I will try to say a few words to analyse this sublime line taken from the hymn for this great day of Pentecost.

In Cyprus, the suffering island, where Greek Orthodox identity is more purely, fully and faithfully upheld, they call this day ‘the day of the flood’. Which means that the heavens and God Himself flooded the world – not with threatening waters, as when the world was destroyed in the time of Noah. Instead, He has flooded the world with endless gifts, which the life-giving death of our Lord Jesus Christ, the Word of God Incarnate, has opened up for all of us on earth.

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On the Holy Spirit, the Comforter

‘But the Comforter, the Holy Spirit, whom the Father will send in My name, He shall teach you all things and bring all things to your remembrance, whatsoever I have said unto you’ (John 14:26).

What practical meaning have these words other than that we must pray every day that the Holy Spirit be sent to us, just as we pray every day for Our daily bread?

God is willing every day to send us the Holy Spirit, but He seeks from us that we pray every day for Him to be sent to us. For as, with regard to bread, there is sometimes abundance and sometimes dearth, so it is with regard to the Holy Spirit. The Holy Spirit comes to us and leaves us according to our good works and our patience. Therefore the Church has ordained that the first morning service in church begin with the invocation of the Holy Spirit: ‘O heavenly King, O Comforter, Spirit of truth – come!’, and after that comes the prayer: ‘Give us our daily bread.’ Why? Because, without the Holy Spirit, we cannot even make use of bread in the way that we must for our salvation.

‘He shall teach you all things.’ That is: every day and every night, according in the situation in which you find yourself, He will instruct you, advise you and direct you in what you must think, say and do. Therefore, ask God only for the Holy Spirit, and He will Himself bring all that you need in any given moment. When He has descended upon you, you will know all things and be capable of all that is needful.

‘And bring all things to your remembrance, whatsoever I have said unto you’. That is: do not fear that you will forget My teaching and My words. The Holy Spirit knows all that I know; so, when He is present with you, then all My teaching will be present in you together with Him.

O Lord the Holy Spirit, be pleased to descend upon us, not according to our merit but according to the merit of the Lord Jesus, and according to Thine endless goodness. To Thee be glory and praise forever.

St Nikolai Velimiroviċ, The Prologue from Ochrid

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The Meaning and Importance of the Ascension

On the Feast of the Ascension, the Orthodox Church does not merely commemorate an historical event in the life of Christ. On this day, the Church celebrates Christ’s physical departure from the world and His glorification with God the Father.

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Pentecost

John 7:37-52, 8:12

“Save and sanctify all who know You as God”

I will try to say a few words to analyse this sublime line taken from the hymn for this great day of Pentecost.

In Cyprus, the suffering island, where Greek Orthodox identity is more purely, fully and faithfully upheld, they call this day ‘the day of the flood’. Which means that the heavens and God Himself flooded the world – not with threatening waters, as when the world was destroyed in the time of Noah. Instead, He has flooded the world with endless gifts, which the life-giving death of our Lord Jesus Christ, the Word of God Incarnate, has opened up for all of us on earth.

Continue reading

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The Ascension of Our Lord

The Lord Jesus passed forty days on earth after His Resurrection from the dead, appearing continually in various places to His disciples, with whom He also spoke, ate, and drank, thereby further demonstrating His Resurrection. On this Thursday, the fortieth day after Pascha, He appeared again in Jerusalem. After He had first spoken to the disciples about many things, He gave them His last commandment, that is, that they go forth and proclaim His Name to all nations, beginning from Jerusalem. But He also commanded them that for the present, they were not to depart from Jerusalem, but to wait there together until they receive power from on high, when the Holy Spirit would come upon them.

Saying these things, He led them to the Mount of Olives, and raising His hands, He blessed them; and saying again the words of the Father’s blessing, He was parted from them and taken up. Immediately a cloud of light, a proof of His majesty, received Him. Sitting thereon as though on a royal chariot, He was taken up into Heaven, and after a short time was concealed from the sight of the disciples, who remained where they were with their eyes fixed on Him. At this point, two Angels in the form of men in white raiment appeared to them and said, “Ye men of Galilee, why stand ye gazing up into Heaven? This same Jesus, Who is taken up from you into Heaven, shall so come in like manner as ye have seen Him go into Heaven” (Acts 1:11). These words, in a complete and concise manner, declare what is taught in the Symbol of Faith concerning the Son and Word of God.

Therefore, having so fulfilled all His dispensation for us, our Lord Jesus Christ ascended in glory into Heaven, and sat at the right hand of God the Father. As for His sacred disciples, they returned from the Mount of Olives to Jerusalem, rejoicing because Christ had promised to send them the Holy Spirit.

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