Category Archives: Readings

Healing the Ten Lepers: The One Who Sees is Thankful

12TH SUNDAY OF LUKE, Luke 17: 12-19

Then as He entered a certain village, there met Him ten men who were lepers, who stood afar off.

They were lepers.
They were respectful, they were obedient, they were humble.

And they lifted up their voices and said, “Jesus, Master, have mercy on us!”

They were reverent, faithful, pathetic, needy, helpless, desperate.

So when He saw them, He said to them, “Go, show yourselves to the priests.” And so it was that as they went, they were cleansed.

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The Gospel Lesson of Matthew 14:14-22

8TH SUNDAY OF MATTHEW, Matthew 14: 14-22

And when Jesus went out He saw a great multitude; and He was moved with compassion for them, and healed their sick. When it was evening, His disciples came to Him, saying, “This is a deserted place, and the hour is already late. Send the multitudes away, that they may go into the villages and buy themselves food.”

But Jesus said to them, “They do not need to go away. You give them something to eat.”
And they said to Him, “We have here only five loaves and two fish.”

He said, “Bring them here to Me.” Then He commanded the multitudes to sit down on the grass. And He took the five loaves and the two fish, and looking up to heaven, He blessed and broke and gave the loaves to the disciples; and the disciples gave to the multitudes. So they all ate and were filled, and they took up twelve baskets full of the fragments that remained. Now those who had eaten were about five thousand men, besides women and children.

The Work of the Church
Who is in this crowd upon whom Jesus has compassion/mercy? Some who are sick, lost souls, some seeking God, the walking wounded, those who have lost their faith, the downcast and the outcasts. But also, there were curiosity seekers, non-believers, some who are hostile to Christ – His enemies. Throughout the Gospel His enemies follow Him everywhere, listening to His words, gathering evidence against Him – but they are in the mix and often very near Christ for they engage Him in conversation.

Christ ministers to all of them. His grace, love, mercy, compassion is not limited to His disciples, but extends to all whom He sees. Jesus teaches us by His own example to love and commands us to love one another in the same that that He loves us. He is moved by compassion when He looks on us. We have to be aware of how Christ loves us and to see the world through the eyes of Christ.

How are we to judge others? With compassion. Any who come to Christ, who seek Christ for any reason are to be welcomed by us and blessed by us. This is how the Lord Jesus loves us. He expects us to love as He loves us. Is it hard? Yes. Is it impossible? Hardly.

Jesus does not simply make their hunger go away by divine magic. Rather, Christ feeds them. He blesses the only food they had, and feeds 5000 men besides women and children from this food. The food doesn’t miraculously appear on each plate, but rather the disciples distribute it. The disciples have to work to make sure the people are fed. Christ receives from His disciples the food which some people had worked to make possible – bread and fish. He takes this human made food and blesses it. There is synergy between the disciples and Christ, working together for the good of all the people. This is the Church.

Christ entrusts some problems to us His disciples and asks us to deal with the problems. He doesn’t miraculously make the problems go away. He says to us: I am not taking hunger away, but I empower you to do the work necessary for these people to feel cared for and to be fed. The disciples themselves had to provide the food and distribute it.

We obey Christ not by having problems go away but by dealing with them. The Gospel lesson began with Jesus seeing the crowd and feeling compassion for them. The Gospel lesson ends with Jesus feeding them. It is the work of the Church.
~ Fr Ted Bobosh

The Miracle of Miracles
My dear brothers and sisters in Christ: There is actually a great miracle we have all experienced! A miracle far superior to the multiplication of the five loaves and the two fish. The miracle of miracles, of which the miracle of the five loaves was only a prefigurement and a symbol. The miracle of the multiplication of the five loaves is only an image of the far greater miracle – the feeding of countless millions of people from that One Loaf of Life. I’m referring to none other than the heavenly Bread that comes down from Heaven. The Bread that transforms us and renders us divine! The holy Eucharist.

As we ready ourselves to approach the Bread of Life, let us hear one more time the words of the prayer recited by the priest immediately before reciting the Lord’s prayer, in which we ask for “our daily bread”, which is the bread of sustenance, the substantial and necessary bread, the true bread of maintenance and sustainment, the bread that sustains the true life. Let us ponder upon the benefits received from the communion of this Bread and Wine. Can you find anything in life, not greater and more marvelous than it, but that even approaches the spiritual benefit and the blessings received from it?
~ Fr Emmanuel Hatzidakis

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Sermon about two blind men

7TH SUNDAY OF MATTHEW, Matthew 9: 27-35
 
Dear brothers and sisters in Christ!
 
In yesterday’s Gospel reading about the two blind men (Mat.9, 27-35) the path towards faith is depicted: we are shown how from a state of blindness one can be transformed to a state of seeing, how one can receive what one asks. Sin makes man blind, for the devil does not wish man to see God—his Creator. Spiritual blindness might be acknowledged only by admitting ones sinfulness. Furthermore, it is essential to follow Christ – that is to fulfill His commandments, God’s will, and patiently carry one’s cross. Also, one must “Shout” – in other words, pray strongly with zeal. When our prayer is not answered right away, Christ is testing our faith.

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You are the Light of the World

Matthew 5: 14-19

Years ago a young missionary doctor was embarking on a ship for China. Despite the pleas of his friends, he insisted on making the voyage. “Look,” they said, “you are absolutely helpless against the suffering of that giant nation. You will disappear in that vast mass of humanity. What can you do about their epidemics? What can you accomplish against war, famine, flood?”

As he stepped up the gangplank, the young doctor gave his answer: “When it is dark about me, I do not curse the darkness, I just light my candle.”

One tiny candle can pierce and destroy the darkness that surrounds it.

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SUNDAY OF ALL SAINTS

1st SUNDAY OF MATTHEW, Hebrews 11:33-12:2; Matthew 10:32-33, 37-38; 19:27-30
”Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.” ( Matthew 10:32)

We gather on the 1st Sunday after Pentecost to honour all of those who have lived righteous lives in following the teachings and commandments of our Lord. On this Sunday of All Saints we commemorate those who having received the grace of the Holy Spirit lived their lives in complete obedience to the command of our Lord to “confess Me before men.” Continue reading

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Unity Through Wind, Flame, and Language: Homily for the Great Feast of Pentecost in the Orthodox Church

Pentecost Sunday, John 7: 37-52, 8:12

On today’s great feast of Pentecost, we celebrate the Holy Spirit coming upon the followers of the risen Lord Jesus Christ, which is the birthday of His Body, the Church. After the Saviour’s resurrection, He ascended into heaven and sent the Holy Spirit to His disciples so that they would not be cut off from Him and the new life that He brought to the world. The Holy Spirit is the third Person of the Holy Trinity, fully divine and eternal as are the Father and the Son. By being filled with the Holy Spirit, the Lord’s followers participate personally and communally in the unity, power, and blessing of the very life of God by grace. Continue reading

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Ascension of our Lord

“Lift up your gates, O ye princes, and be lifted up, ye ancient doors, and the King of glory shall enter in. Who is this King of glory? The Lord of hosts – he is the King of glory!”

These verses from Psalm 23 were seen by some of the Church fathers as a prophetic indication of the mystery which we celebrate today: that 40 days after his Resurrection from the dead, the Lord ascended into heaven with his risen and glorified body and sat on the right hand of his Father in heavens, placing our human nature, his own flesh which was born on earth, crucified and risen, in glory, majesty, and honour, because he who took that flesh was not a man but God’s only Son, his Wisdom and his Word. Continue reading

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On Sunday, the Orthodox Church prayerfully remembered the Fathers of the First Ecumenical Council of Nicaea, which once met in the city of Nicaea in order to investigate and judge the heresy of Arius. We know that in the first centuries of Christianity, the Church endured severe persecution, first from the Jews and then from the pagan Roman imperial power. But despite the fact that the persecution was bloody, despite the fact that thousands of Christians died under torture for their confession of faith, nonetheless, it was not dangerous for the Church. Continue reading

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With a Courage Born of Love: Homily for the Sunday of the Myrrh Bearing Women in the Orthodox Church

Christ is Risen!
We have now been celebrating our Lord’s victory over death for two weeks. We will continue to do so for a few more weeks, saying “Christ is Risen” many times. But we must not let our celebration of Pascha stop there. For we want to live the new life that the Lord has brought to the world; we want to participate in His victory over sin, death, and all that separates us from life eternal. And we can learn an important lesson in how to do that from those who were at the empty tomb on Easter morning as the first witnesses of the resurrection to hear the word of the angel: “He is Risen. He is not here…Go tell His disciples—and Peter—that He is going before you to Galilee; there you will see Him, as He said to you.”

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SUNDAY OF THE VENERATION OF THE HOLY CROSS – THE THIRD SUNDAY OF GREAT LENT

On the Third Sunday of Great and Holy Lent, the Orthodox Church commemorates the Precious and Life-Giving Cross of our Lord and Saviour Jesus Christ. Services include a special veneration of the Cross, which prepares the faithful for the commemoration of the Crucifixion during Holy Week.

Historical background
The commemoration and ceremonies of the Third Sunday of Lent closely parallel to the feasts of the Veneration of the Cross (September 14) and the Procession of the Cross (August 1). Not only does the Sunday of the Holy Cross prepare us for commemoration of the Crucifixion, but it also reminds us that the whole of Lent is a period when we are crucified with Christ. Continue reading

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