Mark 15: 43-47, 16: 1-8, 8 May 2022
When reading the Holy Gospels, one of the most striking things we see is that after the Lord’s Resurrection, His Disciples were not the first to see Him. Instead, it was the women who had anointed Jesus’ dead body with myrrh, who would receive the blessing to see the Lord first. These pious women, who remained faithful to Him since the beginning, kept the flame of devotion constantly burning in their hearts. They followed Jesus and the Twelve Apostles during their public ministry, and served them in the needs of daily life. St. Luke the Evangelist notes that the women who accompanied Jesus provided for His needs from what they had (see Luke 8:3). Some of them were wealthy, such as Joanna, the wife of Chuza, who was an official for King Herod. Continue reading
SUNDAY OF THOMAS, John 20: 19-31
On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord.
John 20:19-20, Thomas Sunday Continue reading
Today’s Gospel reading (Luke 8, 41-56) is truly wonderful. It has to do with the raising of Jairus’ daughter and the healing of the woman with an issue of blood.
According to the text, an important figure in the synagogue, Jairus, approached Jesus and asked Him to accompany him to his home to cure his only daughter, who was twelve years old and at death’s door. Christ set off for the house, but a woman who’d been suffering from haemorrhaging for twelve years and had found no cure from doctors approached Him and touched the hem of His garment. When she did so, the bleeding stopped. Christ realized that power had left Him and asked who it was who’d touched Him. The woman approached, explained that she’d been cured and He said to her: ‘Take courage, your faith has saved you. Go in peace’. In the meantime, Jairus’ daughter died. Jesus went to the house, however, and restored the girl to life.
5TH SUNDAY OF LUKE, Luke 16: 19-31
The Parable of the Holy Gospel does not refer to the Second Coming of Christ, neither to His Last Judgement, but to the period of time between man’s death and the Second Glorious Coming of Christ our Lord and God. This period is called: The Middle Condition of the souls.
What is death?
Death, according to Holy Scriptures, is the separation of the human’s soul from his body. Death was not created by God right from the beginning, but came as the result of man’s Fall, disobedience and unrepentance (Gen. 3:9-13). “And unto Adam He said, because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it was thou taken: for dust thou art, and unto dust shalt thou return”(Gen. 3:17-19). Continue reading
6TH SUNDAY OF LUKE, Luke 8: 26-39
As our Lord and Saviour Jesus Christ visited the villages of Judaea, he met a man from the village of Gergesene. Now, this particularly man few years ago became possessed by many demons, who made him suffer in many ways. The possessed man was in a wild condition, the result of the demons’ influence. He was ripping off his clothes and was living in the tombs of the dead. Although his relatives were tiding him up with chains, in order that he will be unable to harm any other human being, he was breaking his chains and was led by the demons into the wilderness.
4TH SUNDAY OF LUKE, Luke 8: 5-15
Today, beloved, the Gospel parable was read about the sower and the seed, about the unequal quality of the land upon which the seed fell, and about the varying fates of the seed. At the end of the Gospel reading the Lord Himself, at the request of His disciples, explained the parable (Luke 8:5-15). Continue reading
I have known people who have been troubled by the question of whether God is primarily characterized by human standards of love or justice. Some of them have worried that a God of love would simply overlook evil and hold no one accountable for their actions. Others have reacted against the view that God is primarily a harsh judge Who is out to get us and to make sure that we pay our pound of flesh for our sins. Continue reading
Luke 6: 31-36
31 And as ye would that men should do to you, do ye also to them likewise.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.
Brothers and sisters in Christ, today’s Holy Gospel is only six verses long – but in these six short verses there is an entire universe of meaning and an encapsulation of the Gospels themselves. Continue reading
Commemorated 26th September
The Holy and Divine Theologian, John the Evangelist was the son of Zebedee and Salome (one of the daughters of Saint Joseph the Betrothed), and the brother of James the Great. John and his brother were called at the same time to be followers of Christ and became two of the three (the other, Apostle Peter) closest disciples of Christ. They witnessed the healing of many people, the Light of the Transfiguration at Tabor, as well as many other miracles. Saint John, being the youngest of all the disciples, was also the most beloved disciple of Christ, following Him from the beginning of his ministry all the way to his Crucifixion and Burial. In the icon depicted, the Evangelist is shown leaning on the Lord’s chest at the Last Supper, a sign of love between the two. Continue reading
SUNDAY AFTER HOLY CROSS, Mark 8: 34-38, 9:1
Galatians 2:16-20; Mark 8:34-9:1
As we continue to celebrate the Exaltation of the Holy Cross, we do something that would have made no sense to anyone at the time of our Lord’s ministry in first-century Palestine. The cross was then simply the most feared instrument of execution that the Roman Empire used to discourage anyone who thought of rebelling against the military occupation of their homeland. Our Lord’s disciples, along with the rest of the Jews, certainly did not expect a Messiah Who would suffer such a dishonourable fate. They wanted a new King David to liberate their land from the pagans and to bring power and glory to their nation. They wanted a deliverer to gain the whole world on their behalf, but who would have been unable to heal their souls. Continue reading