Category Archives: Sunday Homilies

Homily by St John of Kronstadt on the Parable: Sower and the Seed – On the Varying Effects of God’s Word Upon Man’s Heart, Owing to Differences Among Hearts

4TH SUNDAY OF LUKE, Luke 8: 5-15

Today, beloved, the Gospel parable was read about the sower and the seed, about the unequal quality of the land upon which the seed fell, and about the varying fates of the seed. At the end of the Gospel reading the Lord Himself, at the request of His disciples, explained the parable (Luke 8:5-15). Continue reading

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On Sharing Undeserved Mercy: Homily for the Third Sunday of Luke in the Orthodox Church

I have known people who have been troubled by the question of whether God is primarily characterized by human standards of love or justice. Some of them have worried that a God of love would simply overlook evil and hold no one accountable for their actions. Others have reacted against the view that God is primarily a harsh judge Who is out to get us and to make sure that we pay our pound of flesh for our sins. Continue reading

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2ND SUNDAY OF LUKE, Luke 6: 31-36

Luke 6: 31-36

31 And as ye would that men should do to you, do ye also to them likewise.
32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again. 35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
36 Be ye therefore merciful, as your Father also is merciful.

Brothers and sisters in Christ, today’s Holy Gospel is only six verses long – but in these six short verses there is an entire universe of meaning and an encapsulation of the Gospels themselves. Continue reading

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The Falling Asleep of St John the Theologian

Commemorated 26th September

The Holy and Divine Theologian, John the Evangelist was the son of Zebedee and Salome (one of the daughters of Saint Joseph the Betrothed), and the brother of James the Great. John and his brother were called at the same time to be followers of Christ and became two of the three (the other, Apostle Peter) closest disciples of Christ. They witnessed the healing of many people, the Light of the Transfiguration at Tabor, as well as many other miracles. Saint John, being the youngest of all the disciples, was also the most beloved disciple of Christ, following Him from the beginning of his ministry all the way to his Crucifixion and Burial. In the icon depicted, the Evangelist is shown leaning on the Lord’s chest at the Last Supper, a sign of love between the two. Continue reading

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The Idolatry of Not Taking Up Our Crosses: Homily for the Sunday After the Elevation of the Holy Cross and The Great Martyr Eustathios

SUNDAY AFTER HOLY CROSS, Mark 8: 34-38, 9:1

Galatians 2:16-20; Mark 8:34-9:1

Screen Shot 2021-09-19 at 10.24.42 amAs we continue to celebrate the Exaltation of the Holy Cross, we do something that would have made no sense to anyone at the time of our Lord’s ministry in first-century Palestine. The cross was then simply the most feared instrument of execution that the Roman Empire used to discourage anyone who thought of rebelling against the military occupation of their homeland. Our Lord’s disciples, along with the rest of the Jews, certainly did not expect a Messiah Who would suffer such a dishonourable fate. They wanted a new King David to liberate their land from the pagans and to bring power and glory to their nation. They wanted a deliverer to gain the whole world on their behalf, but who would have been unable to heal their souls. Continue reading

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“For God so loved the world…” (John 3:16-17)

In today’s Epistle (Galatians 6:11-16), we hear the words: “what counts is a new creation.” That is what we are trying to do. We come to church and see the icons, these are people, scenes and events transfigured by God into holy events and holy people. We come here and experience bread and wine transfigured into the Body and Blood of Christ. We come here as individuals and are transformed by the Holy Spirit into the Body of Christ, God’s own church. Continue reading

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SUNDAY BEFORE HOLY CROSS, John 3: 13-17

Today, on this Sunday before the feast of the Exaltation of the Holy Cross, the Lord presents the central theme of the Gospel in a few words: God saves the world from the devil and sin driven by endless love alone!
To help in understanding, Jesus uses as an example a miracle which occurred while the Israelites were in the desert (Numbers 21:9). The people had been freed from slavery to the Egyptians by God’s miraculous interventions. Yet, the Israelites often forgot the true God, who poured down upon them heavenly food every day, and worshiped the idols. God, to again bring them close to Him, allowed poisonous snakes to bite them, causing many to die. Moses turned to God with tears, and begged for the salvation of his people from this calamity. God replied: Make a snake statue made of copper, and put it on a high pole – so a cross would be formed – and those who were bitten by the snakes can look at it and be saved. So it happened. This is exactly what happened in the salvation of the whole world and the human race: Jesus accepted being nailed on the Cross, so that those who are poisoned by the devil (the ancient serpent) can turn to Him in faith and be saved. Continue reading

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Forgiveness and the Healing of the Soul: Homily for the 11th Sunday of Matthew in the Orthodox Church

Sometimes the truth has to come to us in an unusual way in order to get our attention. That is because most of us are really good at hearing only what we want to hear and seeing only what we want to see. Unfortunately, that means we are skilled in ignoring uncomfortable truths, including the simple teaching of our Lord that we must forgive others if we want God to forgive us. In today’s gospel text, Jesus Christ spoke a very disturbing parable that should make that truth clear to us all. Continue reading

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Men-pleasing and Murder: A Homily for the Beheading of the Forerunner

BEHEADING OF THE FORERUNNER, ST JOHN THE BAPTIST, Mark 6: 14-30

The memory of the righteous is praised, says King Solomon (Proverbs 10:7 LXX); but the Lord’s testimony suffices the righteous one we remember today. What testimony? Among them that are born of women, there hath not risen a greater than John the Baptist (Matthew 11:11). What honour can our praises add to one who boasts such an eminent witness? How can the life that today is crowned with a glorious death be fittingly honoured? The life of St. John the Baptist towers so far above the life of ordinary, mortal men as to rival that of the angels. Indeed, the Prophet Malachi calls him such when he speaks of him, saying, Behold, I send my messenger—that is, αγγελος, angel—before thy face, which shall prepare thy way before thee(Malachi 3:1, Mark 1:2).

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How to Avoid Sinking: Homily for the 9th Sunday of Matthew in the Orthodox Church – Corinthians 3:9-17; Matthew 14:22-34

Sometimes we fall into the trap of thinking that we are totally self-sufficient and able to live exactly as we please with no serious consequences. Self-reliance, independence, and freedom certainly have their places, but they also have their limits and must be kept in proper perspective. We must develop these qualities in light of who we are before God, if we are to flourish as His beloved sons and daughters. Continue reading

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