Category Archives: Readings

Revelation of Axion Esti

Feast Day ~ 11 June

It is truly meet and right to bless you, O Theotokos,
Ever-blessed and most-pure mother of our God.
More honourable than the Cherubim,

And beyond compare more glorious than the Seraphim,
Who without corruption gave birth to God the Word,
True Theotokos: we magnify you.

Axion Estin is also the name given to the icon of the Theotokos (Mother of God) before which, according to tradition, the hymn was revealed. It stands in the high place of the altar (sanctuary) of the katholikon (main church) of Karyes on Mount Athos.

According to tradition, an Elder and his disciple lived in a cell on Mount Athos. One Saturday night the Elder left to attend the All- Night Vigil in Karyes. He told his disciple to chant the service alone. That evening an unknown monk who called himself Gabriel, came to the cell, and they began the Vigil together. During the Ninth Ode of the Canon, when they began to sing the Magnificat, the disciple sang the original hymn “More honourable than the Cherubim…” and afterwards the visiting monk chanted it again, but with “It is truly meet…” preceding the original Irmos.

As he sang, the icon began to radiate with Uncreated Light. When the disciple asked the visiting monk to write the words of the new hymn down, he took a roof tile and wrote on it with his finger, as though the tile were made of wax. The disciple knew then that this was no ordinary monk, but the Archangel Gabriel. At that moment the Archangel disappeared, but the icon of the Mother of God continued to radiate light for some time afterward.

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Pentecost

Pentecost was one of the major feasts of the Jews, the Feast of Weeks, a harvest festival celebrated fifty days after Passover. Pentecost literally means “the fiftieth day.” It was a feast of joy and thanksgiving for God’s protection and His rich provisions. The whole community presented itself before the Lord as a “holy convocation” (see Lev. 23:15-22). The first fruits of the wheat harvest and loaves baked from the new wheat crop were offered to the Lord. The people worshipped God, the source of life. They thanked Him for His great acts of deliverance in history and His gift of the Promised Land. Continue reading

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Holy Tradition

~ Words of the Church Fathers ~

If someone wants to be protected from tricks and remain healthy in the faith, he must confine his faith first to the authority of the Holy Scriptures, and secondly to the Tradition of the Church. But someone may ask, is not the canon of Scripture sufficient for everything, and why should we add thereto the authority of Tradition? This is because not everyone understands the Scriptures in the same way, but one explains them this way and another that way, so that it is possible to get there from as many thoughts as there are heads. Therefore it is necessary to be guided by the understanding of the Church. What is tradition? It is that which has been understood by everyone, everywhere and at all times…that which you have received, and not that which you have thought up…So then, our job is not to lead religion where we wish it to go, but to follow it where it leads, and not to give that which is our own to our heirs, but to guard that which has been given to us.

St Vincent of Lerina, Notes of a Pilgrim


“Our religion is perfectly and profoundly conceived. What is simple is also what is most precious. Accordingly, in your spiritual life engage in your daily contest simply, easily, and without force. The soul is sanctified and purified through the study of the Fathers, through the memorization of the psalms and of portions of Scripture, through the singing of hymns and through the repetition of the Jesus Prayer. Devote your efforts, therefore, to these spiritual things and ignore all the other things.”

St Porphyrios,Wounded by Love

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Prayers for the Dead

Why do we pay for the dead? It is true that the dead are judged by how they lived. Generally, the Church teaches our future in eternity is based on our faith, life, deeds, virtues, love, compassion and goodness (or their absence) in this life, before our death. Yet, since we are never fully sure of the place of each soul before God, and because God Himself is merciful and loving, we pray for any help which might come to the soul of the deceased.

The Church teaches that our prayers help the deceased in some way. We do not know how or how much. There is an interesting passage in 2 Maccabees which addresses this question. Some soldiers of Judus Maccabees, the Jewish leader, fell in battle and were found to have idols on their persons, a grave sin. Their death was blamed on their sin (12:42), A collection was taken for funds to be sent to the temple “to provide for a sin offering” (12:43). The book comments on this by connecting this act with the resurrection. “For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore, he made atonement for the dead, that they might be delivered from their sin” (2 Maccabees 12:44-45). These words were written about 50 years before the birth of Christ.

The Orthodox Church: 455 Questions & Answers, S. Harakas

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On Not Escaping the World, But Being Holy in It

Homily for Sunday of the First Council, John 17: 1-13

It is so easy to diminish ourselves by serving the false gods of pleasure, power, and pride. It is so tempting to allow our pursuit of these passions to obscure the holy calling that we have as those created in the image and likeness of God. Our Lord’s Ascension into heaven, forty days after His resurrection, makes clear that we find true fulfilment as human beings by participating in His blessed, eternal life. Anything else falls well short. Continue reading

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The Ascension of the Lord

On Thursday of this week we reach the 40th day from our Lord’s Resurrection, on which we commemorate His glorious Ascension into Heaven. It the Book of Acts, and in St Luke’s Gospel, we hear a description of how the Lord tells his disciples to wait in Jerusalem for the promised Holy Spirit to descend. Then, after telling them this, He is carried up into Heaven, as a cloud “receive[s] Him out of their sight.” Continue reading

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We Must Obey in Order to See

 Sunday of the Blind Man, John 9: 1-38

Christ is Risen!
 
Seeing is believing. There are many things in life that we will not accept unless we see them with our own eyes. And there are some things that we have to learn how to see because they are not obvious to the untrained eye. It often takes experience to see something rightly, to understand its true significance. If that is true in everyday life, it is all the more the case in how we know God.

Continue reading

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Regular Water vs. Living Water

Homily for Sunday of the Samaritan Woman, John 4: 5-42

What do the words Perrier, Evian, Dasani, Aquafina, Poland Springs and Fiji bring to mind? They’re all bottled waters. When many of us were young, no one heard of bottled or filtered water. In the last two decades there has been a growing emphasis on purified water that supposedly improves and maintains physical health as opposed to soda, alcohol caffeinated coffees and drinks. In fact, purified and bottled waters have been around so long now they are starting to wear out their welcome as many people are beginning to question if they are indeed more healthy than regular tap water. Continue reading

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Sunday of the Paralytic, John 5: 1-15

The Paralytic: Hoping, Healing, and Heralding

On the third Sunday after Holy Pascha, we hear the story of Jesus healing the Paralytic at Bethsaida (John 5:1-15). This passage is taken from what Biblical scholars have designated as “The Book of Signs,” i.e. John 1:19 through John 12. It precedes “The Book of Glory,” which deals with Christ’s Paschal Mystery (His passion, death and rising). The Book of Signs occupies much of John’s Gospel because, as Fr Joseph Fitzmeyer notes: “It is the part of the Gospel where the Word reveals Himself to the world and is not accepted other than by His own.” Continue reading

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Mid-Pentecost

In the middle of the feast, O Saviour, fill my thirsting soul with the waters of godliness, as Thou didst cry unto all: If anyone is thirsty, let him come to me and drink! O Christ God, Fountain of life, glory to Thee! (Troparion)

On the Wednesday of the Paralytic, we celebrate the Feast of Mid-Pentecost. Continue reading

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