St. Nectarios was born on October 1, 1846, in Selymbria in Thrace to a poor family. His given name was Anastasios Cephalas. At the age of 14 he moved to Constantinople (Istanbul) to work and further his education. In 1866 he left to the island of Chios to take a teaching post. He then became a monk at the age of thirty. Continue reading
Category Archives: Saints
The angels of God have been commemorated by men from the earliest times, but this commemoration often degenerates into the divinization of angels (IV Kings 23:5; A.V. II Kings). Heretics always wove fantasies round the angels. Some of them saw the angels as gods and others, if they did not so regard them, took them to be the creators of the whole visible world. The local Council in Laodicea, that was held in the fourth century, rejected in its 35th Canon the worship of angels as gods, and established the proper veneration of them. Continue reading
Two factors are involved in man’s salvation: the grace of God and the will of man. Both must work together, if salvation is to be attained.
Repentance is a Mysterion through which he who repents for his sins confesses before a Spiritual Father who has been appointed by the Church and has received the authority to forgive sins, and receives from this Spiritual Father the remission of his sins and is reconciled with the Deity, against Whom he sinned.
Repentance signifies regret, change of mind. The distinguishing marks of repentance are contrition, tears, aversion towards sin, and love of the good.
~ Saint Nectarios Of Aegina
Saint Gerasimos was from the Peloponnesus, the son of Demetrius and Kale, of the family of Notaras. He was reared in piety by them and studied the Sacred writings. He left his country and went throughout various lands, and finally came to Cephalonia, where he restored a certain old church and built a convent around it, where it stands to this day at the place called Omala. He finished the course of his life there in asceticism in the year 1570. His sacred relics, which remain incorrupt, are kept there for the sanctification of the faithful.
In the Name of the Father and of the Son and of the Holy Spirit.
Why does the Church give such veneration to St. John the Baptist, even fixing a strict fast day in his honour? Here are ten reasons:
1. Our Lord Himself said that St. John was the greatest prophet “among those born of women” (Luke 7, 28). Some hearing these words are surprised. They ask: Surely, Christ Himself is the greatest man born of women? However, Christ was not born of a woman (i.e. a married female), he was born of a Virgin. Therefore, in obedience to our Lords words, that St. John is the greatest born of women, the Church duly honours him. In fact, there are no fewer than six feasts of St. John in the Church Year. The first is his Conception on September 23/October 6. Then comes his commemoration on January 7/20, the day after the Feast of the Baptism of Christ. The third is the Second Finding of his head on February 24/March 9. His next feast is the Third Finding of his head on May 25/June 7. The fifth is his Birth, or Nativity, on June 24/July 7, and finally today’s feast, the last in the Church Year, his Beheading on August 29/September 11. Continue reading
St. Luke the Surgeon, Bishop of Simferopol & Crimea (1877-1961) – The Surgeon and Saint, Scientist, Ophthalmologist, Surgeon, Professor of Anatomy and Surgery, Priest, Bishop, Prisoner, Confessor of the Faith
The province of Crimea dominated the news back in March as the nations of Ukraine and Russia were locked in a struggle to determine the future of this region. Whatever one’s political leanings – toward Ukraine or Russia, Orthodox Christians know that the land of Crimea is blessed by the presence of a modern day saint and miracle worker: St. Luke the Surgeon, bishop of Simferopol and Crimea. The future St. Luke was born on April 27, 1877 with the name Valentin Felixovich Voino-Yasenetsky in the eastern area of Crimea. Continue reading
SUNDAY OF THE SAMARITAN WOMAN – John 4: 5-42
Christ is Risen!
It is strangely appealing to define ourselves by our failures, especially when others know that we have stumbled and treat us poorly as a result. As well, our own pride often causes us to lose perspective such that we obsess about how we do not measure up to whatever illusion of perfection we have accepted. People are often their own harshest critics in ways that are not healthy at all. Continue reading