Category Archives: Sunday Homilies

St John Chrysostom

∼ Words from the Church Fathers ∼

St. John Chrysostom: . . . thou mayest not endure those who say that He was stolen. . . .

When then [Mary Magdelene] came and said these things, [the disciples] hearing them, draw near with great eagerness to the sepulchre, and see the linen clothes lying, which was a sign of the Resurrection. For neither, if any persons had removed the body, would they before doing so have stripped it; nor if any had stolen it, would they have taken the trouble to remove the napkin, and roll it up, and lay it in a place by itself; but how? They would have taken the body as it was. Continue reading

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Entering into the Joy of the Resurrection: A Homily for St. Thomas Sunday in the Orthodox Church

Christ is Risen!

On this Sunday of St. Thomas, we have only begun our celebration of Pascha, of our Lord’s victory over death in His glorious resurrection on the third day. Perhaps one of the reasons that Pascha is a season of forty days is that it takes us a good while to let the good news sink in. For not only is Christ raised from the dead, we are too. The tomb is no longer a shadowy place of separation from God or a disappearance into oblivion, but an entry way to the Kingdom of Heaven where the departed are in the presence of the One Who has conquered death. Yes, the Risen Lord calls every human being to life eternal, including you and me and all our departed loved ones. Continue reading

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Words of St Gregory the Great

∼ Words from the Church Fathers ∼

The disbelief of Thomas has done more for our faith than the faith of the other disciples.

Thomas, one of the twelve, called the Twin, was not with them when Jesus came. He was the only disciple absent; on his return he heard what had happened but refused to believe it. The Lord came a second time; He offered His side for the disbelieving disciple to touch, held out His hands, and showing the scars of His wounds, healed the wound of his disbelief. Continue reading

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Homily for Palm Sunday in the Orthodox Church

Philippians 4:4-9  John 12:1-18

Human beings are blessed with the ability to focus on what is most important. So much of what we do at work or school, for example, requires that we tune out distractions and give our minds to the task before us.

St. Paul reminds us that we especially need to do so in the Christian life by giving our minds to what is true, noble, just, pure, lovely, virtuous, and praise worthy. Palm Sunday is a time that we all need this reminder as we enter into the mystery of our salvation as Jesus Christ journeys to His cross, descent into Hades, and glorious resurrection. Continue reading

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On the Sunday of St Mary of Egypt

In the Name of the Father and of the Son and of the Holy Spirit.

At the end of the coming week Great Lent will be over. Next Saturday is Lazarus Saturday, which is followed by Palm Sunday, the Entry of our Lord into Jerusalem, and then by Passion Week. However, today we commemorate another entry into Jerusalem, not the Entry into Jerusalem of our Lord, but the entry into Jerusalem of Mary of Egypt. Who was she and what is her significance today? Continue reading

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Ascending the Steps to God

The fourth Sunday of Great Lent is dedicated to the memory of St. John of the Ladder, who was so named because he left us his teaching concerning the spiritual ladder that unites Heaven and Earth.

In Holy Scripture there is a story about our Lord’s forefather, the patriarch Jacob. Once he spent the night alone in a desolated place. Having fallen asleep, he saw in a dream something like a tower rising by degree to heaven, with angels of God ascending and descending, atop of which was the throne of the Heavenly King. When Jacob awoke, he understood that there is a link between God’s world and the created world, one that is mysterious and invisible to our eyes. In the dream it was depicted to him in the form of a tower with steps leading up to heaven. He said: “This is a holy place.” Continue reading

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Homily on Holy Cross Sunday

HOLY CROSS SUNDAY – 3 APRIL

On the Third Sunday of Great and Holy Lent, the Orthodox Church commemorates the Precious and Life-Giving Cross of our Lord and Saviour Jesus Christ. Services include a special veneration of the Cross, which prepares the faithful for the commemoration of the Crucifixion during Holy Week.

In today’s Gospel the Lord says to us that if we want to be followers of His, disciples, we must take up our crosses and follow Him. And when we think of the Cross of the Lord, we think of His gradual, painful ascent to His Crucifixion, we think of the way of the Cross, of His death. And indeed, the Lord calls us, if we want to be faithful to Him, if we want to be His disciples, to be prepared to walk all the way with Him – all the way.

But on the other hand, we must remember that He does not call us to follow a road which He has not trod Himself. He is a Good Shepherd that walks ahead of His sheep, making sure that all is clear, that dangers have been removed, that they can walk safely in His footstep. His call to take up our cross and to follow Him is a call, at the same time, to accept to be true disciples of Him, and also to do it in the certainty that He will never ask from us what He has not done or endured Himself. We can follow Him safely; we can follow Him with assurance, but also with a sense of peace in our heart and our mind. Continue reading

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St Gregory Palamas and the Healing of our Paralysis – Sun 27 Mar

Homily for the Second Sunday of Great Lent in the Orthodox Church
Hebrews 1:10-2:3 | Mark 2:1-12

Think for a moment how you would feel if you went to the doctor with a serious health problem and were simply told medical facts about your condition and that you were an interesting case. You would probably not be happy at all because you go to a physician to be healed, not simply to learn truths that in and of themselves do not restore you to health.

On this second Sunday of Great Lent, we remember a great saint who knew that our salvation is not in mere ideas about God, but in true participation in His life by grace. St. Gregory Palamas lived in the 14th century in the Byzantine Empire. A monastic, a bishop, and a scholar, he defended the experience of hesychast monks who in the stillness of deep prayer beheld the divine light of the uncreated energies of God. In ways that go beyond rational understanding, they saw the divine glory as they participated in the life of God by grace. Continue reading

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Become a Living Icon | Homily for the Sunday of Orthodoxy

Hebrews 11:24-26, 32-40 | St. John 1: 44-52

At the end of Liturgy today, we will parade around the church carrying our icons in celebration of the Sunday of Orthodoxy, which commemorates the restoration of icons to the church after the period of iconoclasm many centuries ago. We do so because Icons are not mere works of decorative art to us; they are windows to heaven which remind us that the Son of God really has become one of us, with a visible human body, and that we are called to become like the saints whose images are portrayed in them. For we are all icons of God, created in His image and likeness. Jesus Christ is the new Adam Who has restored and healed every dimension of our fallen humanity, and brought us into the very life of the Holy Trinity. It may help us to think of Lent as a time to make ourselves better icons of the Lord. Continue reading

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Forgiveness Sunday – Sun 13 Mar

Forgiveness – The Hardest Love of All by Fr. Stephen Freeman

I cannot think that any of my readers is a stranger to forgiveness, either the need to be forgiven or the need to forgive. The need to forgive, according to the commandment of Christ, extends well beyond those who ask for our forgiveness: we are commanded to forgive our enemies – whom I presume would rarely want to ask for our forgiveness. Continue reading

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