Every time we approach the holy chalice to receive Communion to the Body and Blood of Christ we say a prayer that contains words that must become true on our lips, otherwise they are a lie before God. We say to God that we are the worst sinner, we are the chief sinner that there is. Continue reading
Gabriel, an atheist philosophy student at Mount Athos
Some years back, a young student approached me. He told me he was an Atheist, although being very reluctant but also having the intensity of a serious seeker, but that he would be content to believe and yet he could not. He tried for years [to believe] without any effect.
[He told me that] he spoke with educated and professors, without having satisfied his thirst for something important. When he heard about me. Continue reading
Who is Christ?
During the festive season we celebrate the birth of Christ. Some, in our society, ask ‘why do we celebrate the birth of Jesus?” St. John the Theologian answers this question as a glad tiding, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made… And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth” (John 1:1-3, 14). Continue reading
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Zeal of Faith – The Holy Prophet Elijah (Elias), the Tishbite
Feast Day 20 July
A prophet of the ninth century BC, Elijah the Tishbite is remembered in Scripture and Christian tradition as the foremost example of zealous loyalty to the living God. He lived during the reign of Ahab, King of Israel (Northern Kingdom, 875-854 BC) and Ahab’s pagan wife Jezebel who tried to introduce the religion of Baal to the Jews. Because of his uncompromising struggle against paganism, his miraculous deeds, and his ascension into heaven on a flaming chariot, Elijah gained the stature of the “pillar of prophets.” His fame grew until he was expected to return from heaven as the forerunner of the Day of Lord (Mal. 4:5; Wis. Sir. 48:10). As the representative of the prophets, he appeared together with Moses at the transfiguration of Christ (Mk. 9:4-5).
The story of Elijah and his zeal for the God of Israel is told in 1 Kings, chapters 17-18. After announcing to Ahab a severe drought, the prophet hid himself by a brook and was fed by ravens. This is how he is usually depicted in his icons. Later he left Israel and stayed with a foreign widow and her son near Sidon, their food being provided by the jar of meal and cruse of oil which were miraculously unspent during the time of the drought. When the widow’s son died or was near death, Elijah restored the boy to life (1 Kings 17:10-24).
The dramatic moment came when Elijah confronted Ahab with apostasy and challenged the priests of Baal to a contest—to decide whether the Lord or Baal was true God. All gathered on Mount Carmel and Elijah said to the people of Israel: “How long will you go limping with two different opinions? If the Lord is God/follow him; but if Baal, then follow him” (1 Kings 18:21). From morning until noon, four hundred and fifty priests of Baal prayed to their god and danced around their altar in frenzy, cutting themselves with lances and swords, but no fire from heaven came to burn the sacrificial animal. After this Elijah asked that water be poured over his altar and he prayed to God with profound trust to let it be known that He was the God of Israel. In the words of 1 Kings 18:38-39:
Then the fire of the Lord fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces and they said, “The Lord, He is God; the Lord, He is God.”
Our Holy Mother Righteous Macrina
Feast Day 19 July
The eldest sister of St Basil the Great and St Gregory of Nyssa, she was as a girl betrothed to a young nobleman and, when her betrothed died, Macrina vowed never to enter into marriage, saying: ‘It is not right for a girl, having once been betrothed, to turn to another; according to natural law there must be one marriage, as there are one birth and one death.’ She justified this by her belief in the resurrection of the dead, regarding her betrothed not as dead, but as alive in God. ‘It is a sin and a shame’, she said, ‘if the spouse does not keep faith when the partner goes to distant climes.’ Then, with her mother Emilia, she became a nun in a monastery of virgins, where she lived in asceticism with the other nuns. They lived by the work of their hands, devoting the greater part of their time to pondering on God, to prayer and to a ceaseless lifting-up of their minds to Him. After a time, her mother died, and then her brother Basil. In the ninth month after Basil’s death, Gregory came to visit his sister and found her on her deathbed. At the time of her death, Macrina made this prayer to God: ‘Thou, O Lord, givest rest to our bodies in the sleep of death for a little time, then Thou wilt waken them again with the Last Trumpet. Forgive me, and grant that, when my soul is parted from my body, it may be presented before Thee stainless and without sin, and that it may be as incense before Thee.’ She then made the sign of the Cross on her brow, eyes, face and heart, and breathed her last. She entered into rest in the Lord in 379.
The World Needs Light, Not More Darkness
Homily for the Sunday of the Holy Fathers of the Fourth Ecumenical Council in the Orthodox Church
It is not hard to find examples of Christians whose behaviour disappoints and scandalizes us. Whether people we know personally or simply those we know about, it is easy to find ourselves thinking that others hardly seem to be “the light of the world.” There is a powerful temptation, of course, to point our finger at others for not beaming radiantly with the holy light of our Lord. Before we even begin to think about how our neighbours are doing, however, we must first take a painfully honest look at our own souls. Continue reading
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“Jesus stepped into a boat, crossed over and came to his own town…”
FIFTH SUNDAY OF MATTHEW, Matthew 8: 28-34 – 9:1
“Jesus stepped into a boat, crossed over and came to his own town.” (Mt. 9:1)
This is, indeed, my dear brothers and sisters in Christ, a puzzling reference, for which city or town could be considered “His own” when only a few verses earlier He himself said that “foxes have dens, and birds have nests, but the Son of Man has no place to lay his head” (Mt. 8:20)? Continue reading
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The Teachings of St. Paisios
Divine Energies are Omnipotent
God never abandons us; we are the ones who forget and abandon Him. When man does not live spiritually, he is no entitled to divine help. But when he does live spiritually and is near God, he is entitled to it. Then if something happens and he dies, he is ready for the other life, in which case he gains both in this life and in the next. Continue reading
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On the grace of God
~ Words of the Church Fathers ~
‘My grace is sufficient for thee’ (II Cor. 12:9)
Christ did not spare even His holy apostles from temptation, and He therefore gave them grace. When Satan himself began to wreak his malice on the Apostle Paul, Paul prayed that Satan be removed from him. But the Lord replied: ‘My grace is sufficient for thee.’ In other words: if you have to suffer at Satan’s hands, My grace is sufficient for your suffering. If you have to struggle with Satan, again My grace is sufficient for you. If you desire to overcome Satan, again My grace is sufficient. Grace is a weapon that can be used for everything. Grace is stronger than all adversities, all assaults, all the powers of darkness. Grace is both unconquerable and conquering. Continue reading
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