The Holy Spirit Comes Down as Fire on All People

When the day of Pentecost had come, they were all together in one place. And suddenly a sound came from heaven like the rush of a mighty wind, and it filled all the house where they were sitting. And there appeared to them tongues as of fire, distributed and resting on each one of them. And they were all filled with the Holy Spirit and began to speak in other tongues, as the Spirit gave them utterance.
Acts 2:1-4  Leave-Taking of the Ascension

Many of us are familiar with the Old Testament story of the Tower of Babel, as told in Genesis 11. We read in that account that all of the people of the earth had one language and few words. And they decided to come together to build a tower to the heavens. So, God descended on Babel and created languages, in order to confuse the people so that they could not build a tower to heaven. Because the way to heaven was not going to be a man-made tower, it was going to be our Lord Jesus Christ. The Tower of Babel marked the creation of all the languages of the world, and with the diversity of languages also came a division of peoples, for people only associated with those who spoke the same language.

In the time of Christ, there was a great division of languages and cultures. Jews and Samaritans did not like one another. No one liked the Romans. And Gentiles were considered barbarians by the Jews. So, when the Holy Spirit descended upon the Disciples on Pentecost, He gave them the ability to speak in all the languages of the earth. And all those who were gathered in Jerusalem heard the Good News of Christ in their own language.

At the time of the Ascension, when Jesus “commissioned” the Disciples to “baptize all nations,” (Matthew 28:16-20) they must have felt very inadequate when thinking about this daunting task. For not only would they need to travel to foreign lands and encounter foreign customs, but they would also have to be able to articulate the Gospel in foreign languages. The grace of the Holy Spirit, again defined as that which heals what is infirm and completes what is lacking, the Godly quality that makes ordinary extraordinary, empowered the simple fishermen to be able to speak in all the languages known to men. Not only were they able to utter words in these languages, they were able to speak with eloquence and conviction. Think about that. These men who had had doubts and fears throughout the earthly ministry of Christ, were not only enabled to speak in all the languages but to speak with such boldness and confidence that three thousand people converted to the faith on that very first day. (Acts 2:41) The Lord, who had once divided the nations at Babel, now through the Holy Spirit, united the world by allowing every person of every nation to hear the Gospel in his or her own language.

The Holy Spirit comes into each of us, as He did for each of the disciples. As the flames came on each disciple, bringing them a specific language to speak and eloquence with which to speak it, the Holy Spirit has come into each of us. The Spirit comes into each of us. He gives to each of us a talent by which to glorify Him and to serve one another. Some are doctors, some are farmers, some are mechanics and others are teachers. There are thousands upon thousands of different and unique talents, all of which are needed for our world to work.

The other thing that the Spirit does is that it gives each of us a unique and special way to proclaim the Gospel. A few are called to be priests and serve the church as their life’s work. But it is not just the priests who are called to share the Gospel. Each of us has a talent to proclaim the Gospel. Some can do it as Sunday school teachers, others can sing in the choir, some can be greeters, and others can visit the sick. Any and all of us should cultivate the ability to pray for others and to pray with them. There are hundreds of way to express the Gospel.

As important as it is to cultivate our talents so that we can maintain a vocation, it is equally as important to cultivate our unique talent by which we further the message of the Gospel. And it is really important that we remember this as we prepare for our careers and as we advance in our careers. It is important that we also continually advance in our knowledge of the Gospel and of spiritual things, and it is important that we strive continually in ways large and small to advance the Gospel of Jesus Christ, guided by the Holy Spirit. None of us are likely to see tongues of fire on our heads, the way that the Holy Spirit came on the Apostles. But all of us have tongues of fire in our hearts, the light of the Holy Spirit burning in us. It is up to us to stoke the fire and spread the message.

When the Most High God came down and confused the tongues, He divided the nations. When He distributed the tongues of fire, He called all to unity. And with one voice we glorify the all-Holy Spirit.
(Kontakion, Pentecost, Trans. by Fr. Seraphim Dedes)

Let the “fire” of the Holy Spirit burn in your heart and inspire your life today!

Fr. Stavros Akrotirianakis

 

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Pentecost

Pentecost was one of the major feasts of the Jews, the Feast of Weeks, a harvest festival celebrated fifty days after Passover. Pentecost literally means “the fiftieth day.” It was a feast of joy and thanksgiving for God’s protection and His rich provisions. The whole community presented itself before the Lord as a “holy convocation” (see Lev. 23:15-22). The first fruits of the wheat harvest and loaves baked from the new wheat crop were offered to the Lord. The people worshipped God, the source of life. They thanked Him for His great acts of deliverance in history and His gift of the Promised Land. Continue reading

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Holy Tradition

~ Words of the Church Fathers ~

If someone wants to be protected from tricks and remain healthy in the faith, he must confine his faith first to the authority of the Holy Scriptures, and secondly to the Tradition of the Church. But someone may ask, is not the canon of Scripture sufficient for everything, and why should we add thereto the authority of Tradition? This is because not everyone understands the Scriptures in the same way, but one explains them this way and another that way, so that it is possible to get there from as many thoughts as there are heads. Therefore it is necessary to be guided by the understanding of the Church. What is tradition? It is that which has been understood by everyone, everywhere and at all times…that which you have received, and not that which you have thought up…So then, our job is not to lead religion where we wish it to go, but to follow it where it leads, and not to give that which is our own to our heirs, but to guard that which has been given to us.

St Vincent of Lerina, Notes of a Pilgrim


“Our religion is perfectly and profoundly conceived. What is simple is also what is most precious. Accordingly, in your spiritual life engage in your daily contest simply, easily, and without force. The soul is sanctified and purified through the study of the Fathers, through the memorization of the psalms and of portions of Scripture, through the singing of hymns and through the repetition of the Jesus Prayer. Devote your efforts, therefore, to these spiritual things and ignore all the other things.”

St Porphyrios,Wounded by Love

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Prayers for the Dead

Why do we pay for the dead? It is true that the dead are judged by how they lived. Generally, the Church teaches our future in eternity is based on our faith, life, deeds, virtues, love, compassion and goodness (or their absence) in this life, before our death. Yet, since we are never fully sure of the place of each soul before God, and because God Himself is merciful and loving, we pray for any help which might come to the soul of the deceased.

The Church teaches that our prayers help the deceased in some way. We do not know how or how much. There is an interesting passage in 2 Maccabees which addresses this question. Some soldiers of Judus Maccabees, the Jewish leader, fell in battle and were found to have idols on their persons, a grave sin. Their death was blamed on their sin (12:42), A collection was taken for funds to be sent to the temple “to provide for a sin offering” (12:43). The book comments on this by connecting this act with the resurrection. “For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead. But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore, he made atonement for the dead, that they might be delivered from their sin” (2 Maccabees 12:44-45). These words were written about 50 years before the birth of Christ.

The Orthodox Church: 455 Questions & Answers, S. Harakas

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On Not Escaping the World, But Being Holy in It

Homily for Sunday of the First Council, John 17: 1-13

It is so easy to diminish ourselves by serving the false gods of pleasure, power, and pride. It is so tempting to allow our pursuit of these passions to obscure the holy calling that we have as those created in the image and likeness of God. Our Lord’s Ascension into heaven, forty days after His resurrection, makes clear that we find true fulfilment as human beings by participating in His blessed, eternal life. Anything else falls well short. Continue reading

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Orthros and Divine Liturgy for Sunday of the Blind Man

24 May 2020
Sunday of the Blind Man, John 9: 1-38

 

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The Ascension of the Lord

On Thursday of this week we reach the 40th day from our Lord’s Resurrection, on which we commemorate His glorious Ascension into Heaven. It the Book of Acts, and in St Luke’s Gospel, we hear a description of how the Lord tells his disciples to wait in Jerusalem for the promised Holy Spirit to descend. Then, after telling them this, He is carried up into Heaven, as a cloud “receive[s] Him out of their sight.” Continue reading

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We Must Obey in Order to See

 Sunday of the Blind Man, John 9: 1-38

Christ is Risen!
 
Seeing is believing. There are many things in life that we will not accept unless we see them with our own eyes. And there are some things that we have to learn how to see because they are not obvious to the untrained eye. It often takes experience to see something rightly, to understand its true significance. If that is true in everyday life, it is all the more the case in how we know God.

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Saints Constantine and Helen

21 May 2020
Orthros & Divine Liturgy for Feast Day of Saints Constantine and Helen

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Orthros and Divine Liturgy for Sunday of the Samaritan Woman

17 May 2020
Sunday of the Samaritan Woman, John 4: 5-42

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